Monday, December 6, 2010

The River of God's Sovereignty

     I am writing from yet another "slough of despond," but I wanted to write nonetheless. I am sitting in a hotel room, alone, in South Padre Island, hoping to work some things out with Papa regarding grief and the future. But for now, I write...
     As I have mentioned previously, tragedy tends to cause some people to say some rather odd things about God in their attempts to comfort those who have suffered loss. Nothing seems more odd to me than the statement, variously worded, that suggests that God somehow orchestrates the death of someone we love. The attempted comfort takes various forms: “Well, God just needed her in heaven,” or “Well, all our days are determined by the Lord,” etc., but the meaning is the same—somehow God is portrayed as pulling levers and pushing buttons that somehow cause every event that happens in life, good and bad. But going down that road causes us to end up with a god who kills babies through abortion, kills little children through disease, war and famine, sends massive hurricanes, etc., and that is not a good road to travel! (Please remember, too, that death was never God’s idea nor His plan for us, so death itself was never in His original purpose for His creation, never His choice.)
     A god who causes everything that happens is not the God of the Bible. The God of Scripture is indeed sovereign, but the fact that God is sovereign doesn’t mean that He makes everything happen! That blasphemous picture of God is called Determinism, and that’s the god of Islam, but not the God of Abraham, Isaac and Jacob. So what does it mean that God is sovereign? It means that He takes everything that happens within the context of the freedom that He grants to His creatures and causes all of it to fit into His ultimate purpose (Ephesians 1:11, Romans 8:28-29). So we live in a world where bad choices (starting with Adam and Eve) have allowed a huge amount of evil things to happen. But it is also a world where God is always working redemptively (and usually invisibly) to cause all things to work out for His ultimate good purpose: the revelation of the infinite love and goodness which are His glory. How God does this is beyond understanding, of course, but the Bible tells us that there are lots of thing that happen that are not God’s will (it’s His will that no one should perish, but some will perish, etc.). Yet in the end even those things that are not His immediate will somehow will be fit into His overall, eternal purpose (my head hurts when I think about this too much!).
     Why is it so important to understand this about God? A few things come to mind. First, we cannot have a relationship with God apart from understanding this. God’s desire for a relationship with us requires Him to allow us the freedom to make real and genuine choices. Relationships can never be coerced or forced. You may submit to a dictator, but you won’t enter into a loving relationship with him/her! But with the ability to choose relationship with God comes the ability not to choose that relationship and the evil that follows such a choice. You cannot have freedom without allowing for the possibility of evil, but real relationships require freedom.
     Second, as common sense tells us,  you cannot be in a loving and trusting relationship with a god who causes bad things! Thankfully scripture reveals that God is not like that at all. (Who could love a god who “hurts us for his glory” or who could do something but "for his glory" chooses to do nothing?). Understanding that God is good, absolutely and completely good, is a key to our trusting Him even when we don’t understand what’s happening around us or to us. I love how Pastor Bill Johnson keeps things simple in this regard: "God is good. The devil is bad!" 
     Finally, God’s desire for us to be like Him in His goodness requires that His creatures be free to make real choices. My friend Steve Schell recently helped me to see this. Only when we choose to be good are we really good (like our Father). Coerced goodness is not goodness at all. Love (the motivation behind true goodness) cannot be forced, and nothing is more like Papa God than love! So the very fact that we are created in His image means that evil is a possibility because free choice allows for it. But that doesn’t mean that God does or causes the evil, as I trust you can see by now.
     Thus we find ourselves in a world where, because freedom is genuine, freedom results in a world with lots of bad things (like a beloved wife, mother and grandmother dying prematurely from cancer or like mass shootings by insane and evil people, or like a hurricane from hell slamming into the U.S. coast, etc.). But we also find that our loving Father, in some way we cannot comprehend, redeems everything so that it’s good in the end. I can love and trust a God like that!
     I offer two final pictures that may help as I close. First, there is a discussion in The Shack that I think states the truth clearly. Papa says to Mack, “Mack, just because I work incredible good out of unspeakable tragedies doesn’t mean I orchestrate the tragedies. Don’t ever assume that my using something means that I caused it or that I need it to accomplish my purposes. That will only lead you to false notions about me. Grace doesn’t depend on suffering to exist, but where there is suffering you will find grace in many facets and colors.” (p. 185)
     Second, I personally picture God’s sovereign purpose as being like a huge river, flowing to a distant and beautiful destination. Everything in all of time and creation is being carried along on that river, and people (and other creatures like angels) on the river have complete freedom to do whatever they wish while being carried along in its flow. They can bump into one another, they can fight the flow, move with the flow, go from side to side, etc., but they cannot escape being carried along with the river to the final destination. This is not by any means a perfect picture, but it helps me, and maybe it will help you. There is a river of God’s purpose, flowing through time and eternity, that carries everything along to a good end even while it allows perfect freedom within the context of its flow. I choose to rest in that River, even when things bump into me or even submerge me for a while along the way.

Gratefully living in His River, looking for grace’s colors,

Tom, one of Abba's little children

1 comment:

Tony said...

A few things that stood out to me:

You cannot have freedom without allowing for the possibility of evil.

Only when we choose to be good are we really good (like our Father). Coerced goodness is not goodness at all.

...freedom results in a world with lots of bad things...But we also find that our loving Father, in some way we cannot comprehend, redeems everything so that it’s good in the end. I can love and trust a God like that!

Determinism- BAD

More determined to follow in Jesus' footsteps after reading your post- PRICELESS!

Thanks again Tom,
Tony